colossians 3:15 commentary

5:1), and the attitude of rest or security (Phil. It was God’s condemnation on the world that it was not thankful (Romans 1:21), and we should dwell in thankfulness (e.g. (Robertson p. 505) "Show yourselves thankful" (TCNT). Only here. Hence, with the view of removing ambiguity, I prefer to render it, “Be amiable.” At the same time I acknowledge that, if gratitude takes possession of our minds, (448) we shall without fail be inclined to cherish mutual affection among ourselves. Shows that they are called to unity and holiness; and commands them to have the doctrine of Christ dwelling richly in them; and how they should teach and admonish each other, and do every thing, in the name of the Lord Jesus, Colossians 3:15-17. another, becomes the blessed bond of their Church unity. The clause, to which ye are called, intimates what manner of peace this is — that unity which Christ has consecrated among us under his own direction. Wesley's Colossians 3:15 Bible Commentary 3:15 And then the peace of God shall rule in your hearts - Shall sway every temper, affection, thought, as the reward (so the Greek word implies) of your preceding love and obedience. This verse forms a link between the preceding exhortation to love of man, and the following exhortation to a loving and thankful service of God. The word has lost its old sense “to act as umpire,” and there is no reference to a contest or a prize. Hence he says, in our hearts; because we constantly feel there great conflicts, while the flesh lusteth against the Spirit. This is anything but peaceful! Nor can we accept the view of Huther, Wahl, and Bretschneider, who refer generally to the idea of βραβεῖον implied in Colossians 2:18, and understand the apostle to say, “let the peace of God confer its rewards upon you.” Nor is there more foundation for the opposite idea of Kypke, who supposes it to mean specially, “let the peace of God distribute the prize of love in your hearts.” The general and very frequent sense we have already assigned to the verb is preferable, and such is the opinion of many commentators, supported by numerous examples. Commentary on Colossians 3:18-25 (Read Colossians 3:18-25) The epistles most taken up in displaying the glory of the Divine grace, and magnifying the Lord Jesus, are the most particular in pressing the duties of the Christian life. (Colossians 3:15.) Many have a peaceful look and mouth, while war is in their hearts (Psalms 28:3; Psalms 55:21). Calvin renders amabiles sitis; and Conybeare “be thankful one to another.” With Huther, Olshausen, De Wette, and Meyer, we prefer the meaning “thankful”-that is, towards God. It is a sad fact that many hungering souls, longing for peace, have only found a lot of strife in what is professed to be the "one body". (445) He employs, however, a very appropriate metaphor; for as among wrestlers, (446) he who has vanquished all the others carries off the palm, so he would have the peace of God be superior to all carnal affections, which often hurry us on to contentions, disagreements, quarrels, secret grudges. Look at the qualities that even I can demonstrate. -"lit., be umpire...The previous references to occasions for meekness, long-suffering, forbearance, forgiveness, etc.., indicate a conflict of passions and motives in the heart." People who are impressed with the sacrifice of Christ, cannot treat the body of Christ lightly. Colossians 3:15. There is no question, if a man possessed and cherished the ripe consciousness of his interest in Christ, if he had full assurance, and felt that God was for him-if the elements of sinful passion, either in its fouler forms of sensuality, or its darker aspects of malignity, were subdued; and if “the gentleness of Christ” were at home within him, and all the graces which possess a kindred character were around him, bound and held together by that “love which is the bond of perfectness,” that then he would enjoy a peace or a bliss second only to the elevation and felicity of heaven. καὶ εὐχάριστοι γίνεσθε—“And be ye thankful.” [Ephesians 5:4; Ephesians 5:20.] Christ and His assured, steadfast, freely-given, and authentic peace is the only one who can rule, act as umpire, act as judge, act as our arbitrator deciding and settling WITH FINALITY (no buts.) Philippians 4:7. Such is the view of no less distinguished critics than the Greek expositors, and of Calvin, Grotius, Vatablus, Calovius, and Meyer. Nor is it out of harmony with the context. the fuller treatment of this subject in Ephesians 2:14-22; where, in accordance with the whole character of that Epistle, the unity “in one Body,” here only alluded to, is worked out in vividness and detail.). Jesus gave to His own His peace (John 14:27) that they may not be troubled, He wrought peace between us (Ephesians 2:14) and He obtained peace with God for us through the blood of His cross (Colossians 1:20). In your hearts. Notice the word "let". Colossians 3:15: Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. Colossians 3:15-17. (d) And we will find brethren apologizing when they need to when the peace of Christ is finally allowed to be the umpire in their lives. And be thankful. Colossians 3:15 And let the peace of God rule in your hearts. Look at what I can become. 15.The peace of God—Rather, of Christ. Let the peace of Christ rule in your hearts, to which indeed you were called in one body; and be thankful. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, International Standard Bible Encyclopedia. Not to have 'peace ruling in your hearts' would be inconsistent with the 'calling in one body,' and would be practical unthankfulness to God who called us (Ephesians 5:4; Ephesians 5:19-20). The word ‘rule’ is more exactly: ‘act as umpire,’ a figure borrowed from the Grecian games. He would have it reign in our hearts. It is this peace in its many aspects which must rule all our decisions, peace with God, peace with each other and peace from God, the peace that passes all understanding (Philippians 4:7). 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